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	<title>Ankit Srivastava &#187; Miscellaneous</title>
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	<link>http://www.ankitsrivastava.net</link>
	<description>Ankit Srivastava: A side of aside</description>
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		<item>
		<title>...and the internet mobilizes</title>
		<link>http://www.ankitsrivastava.net/2012/01/and-the-internet-mobilizes/</link>
		<comments>http://www.ankitsrivastava.net/2012/01/and-the-internet-mobilizes/#comments</comments>
		<pubDate>Thu, 19 Jan 2012 04:37:37 +0000</pubDate>
		<dc:creator>Ankit</dc:creator>
				<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[internet]]></category>
		<category><![CDATA[pipa]]></category>
		<category><![CDATA[sopa]]></category>

		<guid isPermaLink="false">http://www.ankitsrivastava.net/?p=1083</guid>
		<description><![CDATA[I think that we have been witnessing something absolutely fascinating over the last few years, periodic examples of leaderless revolutions which build momentum in a chaotic and unpredictable manner and spread to the widest reaches of the world at the speed of thought. The latest example of such an uprising was today's mass internet blackout [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">I think that we have been witnessing something absolutely fascinating over the last few years, periodic examples of leaderless revolutions which build momentum in a chaotic and unpredictable manner and spread to the widest reaches of the world at the speed of thought. The latest example of such an uprising was today's mass internet blackout over two anti-piracy bills (SOPA, PIPA) which the US Congress is currently considering. Thousands of websites went dark in protest and within hours, 4.5 million people had signed a petition on Google opposing the bill. As a result, several members of the Congress who had earlier supported the bill, overwhelmed by the grassroots response, ended up withdrawing their support by the end of the day. Over the last few months, several other immense institutions (Verizon, BofA etc.) were brought to their knees by internet uprisings with a swiftness which could not have been possible even a few years ago. The Internet, with its great reach and democracy, has started to flex its muscles and as a trailer, has begun by being pivotal in the toppling of decades old authoritarian regimes as part of the Arab spring.</p>
<p style="text-align: justify;">I cannot help but think that this is a pivotal moment in history. Not only does Internet's resume already appear impressive, it also promises to be that tool which might usher in true accountability and democracy. And it would do it precisely by being messy and arbitrary. Sure it is strife with stupid pictures of cats and an endless barrage of memes but in its frivolity it gives voice and even legitimacy to the ideas of the next generation - the only ideas which are worth anything when it comes to the question of the future. As the Internet expands to subsume more and more facets of social interaction, the youth which would be the primary participant would start to have more and more say in the proceedings. And from the looks of it, it appears to be a good idea because then the important decisions would be made based more upon the views of a population which would be more educated and informed than it has ever been. Things start to rot when power gets concentrated in the hands of a few. They really start to stink when the powerful also start controlling the flow of information. Although democracy is expected to treat these ills, it's often merely a rigmarole where the elected end up being influenced by the powerful few and they perpetuate their stay at the top by keeping the population uneducated, uninformed, and divided on any number of lines. And in a traditional society they manage to do that because they control the flow of information. But democracy still is the best solution because it at least has the potential of being fair and fruitful. It just requires a mechanism where the elected can be kept on a short leash with the provision of a prompt whipping if they are found to be not performing according to their duties. The Internet, with its deep reach and immense integration across pointless divides, promises to be that short leash.</p>
<p style="text-align: justify;">These are fun times to live through. The old guard seems to have absolutely no clue as to how to control the thoughts and opinions of people on the net. They have tried to make pathetic little attempts only to be promptly wrapped on the knuckles. And with every little victory which the netizens score, it seems that the old economy, old government and the old way of doing business loses another creaking support. I believe that the traditionalists will learn to respond better to the new challenges. There would perhaps be more legislative attempts at limiting the democratic and free exchange of information on the internet. We might even see internet lobbying becoming a trend in the future. Religion was said to be the opium of the masses but that observation is already dated in the modern world whose blind religion, I think, is popular entertainment as dished out on traditional media. As more and more people spend more and more of their time on the net, I believe that further attempts would be made to 'tame' the passion. But given the participatory nature of the net, I think that it's going to require much more ingenuity on the part of the powers that be to pull it of. For now they can only look incomprehensibly at this incongruous mechanism and wonder how much of a transformation they will have to undergo in order to be able to compete in this game whose rules already appear to have been changed.</p>
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		<item>
		<title>Smell, nostrils, and averted ugliness</title>
		<link>http://www.ankitsrivastava.net/2011/09/smell-nostrils-and-averted-ugliness/</link>
		<comments>http://www.ankitsrivastava.net/2011/09/smell-nostrils-and-averted-ugliness/#comments</comments>
		<pubDate>Wed, 14 Sep 2011 07:48:00 +0000</pubDate>
		<dc:creator>Ankit</dc:creator>
				<category><![CDATA[Humor]]></category>
		<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[nostril]]></category>
		<category><![CDATA[smell]]></category>
		<category><![CDATA[waves]]></category>

		<guid isPermaLink="false">http://www.ankitsrivastava.net/?p=1052</guid>
		<description><![CDATA[I was talking with some friends today about how the nose senses smell and how one can tell where the smell is coming from when I realized a cute little hypothesis which might actually have some truth in it. It appears to me that if smell were to travel through air in the way sound [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">I was talking with some friends today about how the nose senses smell and how one can tell where the smell is coming from when I realized a cute little hypothesis which might actually have some truth in it. It appears to me that if smell were to travel through air in the way sound or light travel, people would have been a lot uglier than they are now! And if you bear with me for just a little longer I'll try to present the arguments which support the case that I have not gone mad.</p>
<p style="text-align: justify;">Both sound and light travel as waves through the air. I may now resort to writing the equation of a traveling wave but that would do nothing but cloud the issue. What is important is that if a disturbance travels as a wave through a medium, like sound and light do, then it is possible to make a measurement of that wave at more than 1 location and say something about the location of the source of the wave. That is why we have two eyes and two ears because if we had only one of each then we would not have been able to determine the location of sources of sounds or the depths of objects. The accuracy with which the location of the source can be determined depends upon the distance between the points at which the measurements are made. In general, the closer they are to each other, the more inaccurate the assessment of the location. Now it is not hard to see how the accurate and efficient evaluation of sounds and objects would have been a winning and desirable strategy in the game of evolution. Therefore nature, being the brilliant designer that she is, has separated our two eyes and two ears by a considerable distance. To my limited biological knowledge, it appears true with all other species but I would be interested to know if this assessment is not correct. In fact, I would go as far as saying that if a sufficiently evolved alien specie were to be discovered on another planet and if it had auditory and visual sensors, they would most probably be in pairs (if not more) and that they would be separated on the 'face'.</p>
<p style="text-align: justify;">This brings me to the point of this post. Smell doesn't travel through air like a wave and, therefore, its source cannot be as easily located in space as the sources of sound or light. The only way in which the source location problem can be tackled for smell, it appears to me, is by using its intensity and this is an inherently more inefficient way than by using the phase information for sound or light waves. Intensity processing also doesn't require measurements separated in space. It appears, therefore, that nature could do only so much for smell localization. It bestowed upon its creatures more sensitive noses but their nostrils were packed together because there is no inherent advantage in having them spread apart. And now the final picture emerges. If only smell traveled through space like sound and light do, our nostrils would most probably have been spread apart and what a ghastly scene that would have constituted! With twice the number of independent facial fissures humanity would surely have been a trainwreck, and for all we know it may just be possible that that quintessential fuel of the evolutionary machinery, mating, may have been resolutely refused by all. It would really have been a nightmare!</p>
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		<title>Sounds of the Tambourine</title>
		<link>http://www.ankitsrivastava.net/2011/08/sounds-of-the-tambourine/</link>
		<comments>http://www.ankitsrivastava.net/2011/08/sounds-of-the-tambourine/#comments</comments>
		<pubDate>Thu, 18 Aug 2011 08:22:19 +0000</pubDate>
		<dc:creator>Ankit</dc:creator>
				<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[dylan]]></category>

		<guid isPermaLink="false">http://www.ankitsrivastava.net/?p=1041</guid>
		<description><![CDATA[Though I know that evenin's empire has returned into sand Vanished from my hand Left me blindly here to stand but still not sleeping My weariness amazes me, I'm branded on my feet I have no one to meet And the ancient empty street's too dead for dreaming. and I remember those days when I [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;"><em>Though I know that evenin's empire has returned into sand</em><br />
<em>Vanished from my hand</em><br />
<em>Left me blindly here to stand but still not sleeping</em><br />
<em>My weariness amazes me, I'm branded on my feet</em><br />
<em>I have no one to meet</em><br />
<em>And the ancient empty street's too dead for dreaming.</em></p>
<p style="text-align: justify;">and I remember those days when I would go to the beach and stand on the shore, looking at the crimson sunset and the ocean surface upon which it melted into a golden denoument, and the flock of birds in pristine geometric patterns wading across the sky in inky silhouettes against a backdrop of clouds in all hues of orange. I would hear the distant sound of the crashing waves and interspersed within it the faint notes of people patiently looking, waiting for that one moment when sky and the water are separated by the final breath of the dying Sun. I remember being so completely taken by the grandeur of it all that I would feel overcome with an overwhelming weariness and an intense inertia against the idea of being at any other place except that. And I would look on long after the evening's empire had returned into sand having taken with it all of my energy and all my purposes.</p>
<p style="text-align: justify;">I have often wondered what is it about Dylan's 'Tambourine Man' which I love so much and perhaps it has to do with the immediacy with which his lines capture some of my fondest emotions. That a beautiful sunset evokes in me a heavy, even sad feeling more than it evokes fascination is something I could never have been aware of, had I not read it in someone else's words. The final paragraph of the song is the most poignant ode to freedom I have ever read. Freedom not in its parochial sense but in its deepest, most intense form. So fundamental that it escapes both a coherent definition and also the root of its own rebellion but is gracefully manifest in the images which the lines provoke - like the credits of a movie, like a swan song, like the final page of a great book, an afterthought of a dot below an elaborate signature - an ending silent, aloof and contented:</p>
<p style="text-align: center;"><em>Yes, to dance beneath the diamond sky with one hand waving free</em><br />
<em>Silhouetted by the sea, circled by the circus sands</em><br />
<em>With all memory and fate driven deep beneath the waves</em><br />
<em>Let me forget about today until tomorrow.</em></p>
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		<title>Proust and Reading</title>
		<link>http://www.ankitsrivastava.net/2011/08/proust-and-reading/</link>
		<comments>http://www.ankitsrivastava.net/2011/08/proust-and-reading/#comments</comments>
		<pubDate>Fri, 12 Aug 2011 05:43:51 +0000</pubDate>
		<dc:creator>Ankit</dc:creator>
				<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[proust]]></category>
		<category><![CDATA[reading]]></category>

		<guid isPermaLink="false">http://www.ankitsrivastava.net/?p=1037</guid>
		<description><![CDATA[In those times when I'm reading Proust or listening to Gulzar do I sometimes feel that my own linguistic inadequacy prevents me from expressing my own thoughts with the transparency and delicacy that I hold so dear in the language of some of the masters. There is something about Proust's prose, for example, which not [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">In those times when I'm reading Proust or listening to Gulzar do I sometimes feel that my own linguistic inadequacy prevents me from expressing my own thoughts with the transparency and delicacy that I hold so dear in the language of some of the masters. There is something about Proust's prose, for example, which not only tells you, the reader, a story but transports you into the shoes of the narrator himself. From that point onward his fears and happiness, his visual memory, his observations are all yours and you feel being torn apart by grief and by exhilaration, you feel someone else's memory affecting you with such intensity that it comes as a surprise that you are merely reading someone else's account. If only you are ready to be swept away not by the words on the page but by the images those words are evoking, it will become a ride like none other. Your own love stories, not having been put in such perfection of thoughts, would appear bland, your own life, not having access to such sensitivity, would appear worthless. And while you are perfectly aware that there is nothing particularly heroic about his recollections and that there is none of the glamour of adventure that we associate with interesting tales, you are aware that there is something far more poignant about what he has to say. He speaks about life. Imperfect, immoral, nervous and weak life and he speaks about it in the only way it's worth listening to. There is nothing of the blandness of mediocrity, supplicating for your attention and sympathy. His artistry demands attention and you cannot look away.</p>
<p style="text-align: justify;">I believe that this is one of the foremost purpose of art. To make life presentable. To free it from its sorry drudgery, to liberate it from its already penned down certainty. Love stories are a dime a dozen but good love stories are few and far between. Human struggle is a mighty boring subject unless it's narrated by a good raconteur. There is no limit to which I would not go in order to avoid listening to the heartbreak of love but if it's the story of Swann, ah, that's a different thing. Reading literature for the story sounds unappealing to me. Reading it in order to gain some life perspective out of it is a positively disgusting idea. I love reading for the style of it and for the fact that through its misty vague glasses the jagged edges of life appear smooth, its torn troglodytic appearance seems presentable, even beautiful, and because life in its original unadorned form is too crude, too uncivilized, and too vulgar to be a satisfactory subject of cogitation.</p>
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		<item>
		<title>All Greek and Latin</title>
		<link>http://www.ankitsrivastava.net/2011/07/all-greek-and-latin/</link>
		<comments>http://www.ankitsrivastava.net/2011/07/all-greek-and-latin/#comments</comments>
		<pubDate>Sun, 10 Jul 2011 02:50:28 +0000</pubDate>
		<dc:creator>Ankit</dc:creator>
				<category><![CDATA[Humor]]></category>
		<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[greek]]></category>
		<category><![CDATA[latin]]></category>

		<guid isPermaLink="false">http://www.ankitsrivastava.net/?p=1010</guid>
		<description><![CDATA[The other day I was talking to a Greek friend of mine when I realized, perhaps for the first time in my life, that there exist people in this world who actually use symbols like , etc. to communicate! I was so completely overwhelmed by this realization that I ended up spending the next half [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">The other day I was talking to a Greek friend of mine when I realized, perhaps for the first time in my life, that there exist people in this world who actually use symbols like <span class='MathJax_Preview'><img src='http://www.ankitsrivastava.net/wp-content/plugins/latex/cache/tex_7b7f9dbfea05c83784f8b85149852f08.gif' style='vertical-align: middle; border: none; padding-bottom:2px;' class='tex' alt="\alpha" /></span><script type='math/tex'>\alpha</script>, <span class='MathJax_Preview'><img src='http://www.ankitsrivastava.net/wp-content/plugins/latex/cache/tex_b0603860fcffe94e5b8eec59ed813421.gif' style='vertical-align: middle; border: none; ' class='tex' alt="\beta" /></span><script type='math/tex'>\beta</script> etc. to communicate! I was so completely overwhelmed by this realization that I ended up spending the next half an hour imagining the various trials and tribulations that such a race must have to go through. It appeared to me, following almost as a corollary (!), that these people must be good at mathematics. That the sweet and elusive harmony of algebra which is buried somewhere deep within the machinations of the Greek alphabet must be transparent to them. By extension, obviously, these people must have a headstart in every other field which has chosen to express some subspace of this real world in this alphabet. This must evidently lead to unrealistic expectations from the young ones and it must invariably happen that every so often when a Greek is born whose genes may have mutated to not be automatically receptive to the Greek alphabet, thus leading to his subpar performance in mathematics, he must end up leading a socially isolated existence for the rest of his life. It would be a bit like being born an Indian and not being able to tolerate spice, or being born an optimistic Russian, or perhaps being born a centipede but with 99 legs. Even if we are ready to gloss over balance, such a centipede, I imagine, would try to fit in a society made up of centipedes but would be immediately frowned upon once the other centipedes count his legs. In much the same way, a Greek with subpar mathematics skills would find it difficult to justify his existence if he doesn't understand the <span class='MathJax_Preview'><img src='http://www.ankitsrivastava.net/wp-content/plugins/latex/cache/tex_07710b5c43702a8bb7b9104eacc6ba71.gif' style='vertical-align: middle; border: none; padding-bottom:1px;' class='tex' alt="\Gamma" /></span><script type='math/tex'>\Gamma</script> function.</p>
<p style="text-align: justify;">Then I started thinking about how the Greek alphabet is used by non-Greeks to express mathematics. It seemed to me that there exists an automatic and unsaid hierarchy of mathematical symbols in academia and one is expected to catch on to it without ever being explicitly told. People in academia tend to use Roman letters (a, b etc.) only to represent trivial things. Roman letters are likely to be used in a construction like, 'if a+b is 2 and a is 1 then what is b.' Such a construction is obviously primitive and no self respecting academician would ever accept to knowing the answer! The only people who still think seriously about such constructions are number theorists and that's only because they make the problem a tad more respectable by bringing in <span class='MathJax_Preview'><img src='http://www.ankitsrivastava.net/wp-content/plugins/latex/cache/tex_92e4da341fe8f4cd46192f21b6ff3aa7.gif' style='vertical-align: middle; border: none; padding-bottom:2px;' class='tex' alt="\epsilon" /></span><script type='math/tex'>\epsilon</script> in the mix. Now I do this too. I do tend to use the lower case Roman alphabet for the most trivial of things - well mostly explanatory text. Then come the capitalized Roman letters which, on their day, may be used for vectors. But when it comes to higher order tensors it's got to be Greek alphabets. Lower case Greek alphabets for the garden variety <span class='MathJax_Preview'><img src='http://www.ankitsrivastava.net/wp-content/plugins/latex/cache/tex_ca444225a4567bb5d899606be1d91ba0.gif' style='vertical-align: middle; border: none; ' class='tex' alt="4^{th}" /></span><script type='math/tex'>4^{th}</script> order tensors but upper case ones for the most hardcore of equations which, as a corollary, must always be taken with a grain of salt.</p>
<p style="text-align: justify;">Sometimes I wonder what the human society would have done without the invention of these symbols. This alphabet which is the mathematical equivalent of 'Here, now take me seriously,' has had a constant presence in most if not all serious scientific papers in the fields of maths, physics and engineering. I wonder how the Greeks actually deal with this problem. I asked this to my Greek friend and she thought for a bit and replied 'we use the Greek symbols for all the trivial stuff and the Roman numerals for some of the serious things.' 'Do they also walk on their heads?' I thought. I was completely stunned at this final revelation and was left reeling at the thought of reading one their papers. It would be a bit like the story of the boy who cried wolf. There was a boy who mischievously cried 'wolf' one too many times for others to believe him on the one time when he cried honestly. And there may very well be a Greek who mischievously said things were important one too many times for me to believe him on the one time when things actually may have been important.</p>
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		<title>Taos, Santa Fe, NM</title>
		<link>http://www.ankitsrivastava.net/2011/06/994/</link>
		<comments>http://www.ankitsrivastava.net/2011/06/994/#comments</comments>
		<pubDate>Sat, 04 Jun 2011 20:37:38 +0000</pubDate>
		<dc:creator>Ankit</dc:creator>
				<category><![CDATA[Adventure]]></category>
		<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[new mexico]]></category>
		<category><![CDATA[santa fe]]></category>
		<category><![CDATA[taos]]></category>

		<guid isPermaLink="false">http://www.ankitsrivastava.net/?p=994</guid>
		<description><![CDATA[I have been in Santa Fe, New Mexico for the whole last week to attend the 'Phononics and Metamaterials 2011' conference. Professor Nemat-Nasser was giving the principal lecture of the conference and he asked Ali and me to attend it in order to learn what the other groups have been up to. It has been [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">I have been in Santa Fe, New Mexico for the whole last week to attend the 'Phononics and Metamaterials 2011' conference. Professor Nemat-Nasser was giving the principal lecture of the conference and he asked Ali and me to attend it in order to learn what the other groups have been up to. It has been a fascinating experience to listen to some of the most ingenious minds in the field and to see how much they have been able to achieve on the experimental fronts of the field of acoustic metamaterials. I realized, for the first time here, that interesting physics like negative refraction can be achieved by at least two independent paths. While our group has been working on achieving that by the use of doubly negative materials (negative density and compliance tensors), several other groups have made substantial progress by following the route of Bragg diffraction. It remains to be seen if there are advantages to following one over the other and I'm excited about the possibilities which seem to be in the offing in the next few months. Since we have the essential theoretical understanding, I expect experimental demonstrations of the doubly negative materials soon by our group.</p>
<p style="text-align: justify;">It's not that I have been spending all my time here just going to technical talks, although doing that and thinking about the talks has occupied a much larger percentage of my time than it ever used to be the case. During the last week, I also had wide ranging discussions with Ali and came to the conclusion that he knows more about everything under the Sun than I'll ever be able to know and that he has the extremely rare talent of combining his encyclopedic knowledge with an acutely analytical mind.</p>
<p style="text-align: justify;">I also came across a lot of interesting characters who seem to inhabit this world, which I have come to associate with a certain logic, with a rationale completely at odds with mine. But I like to listen to them with genuine curiosity, trying to find in the scales and notes of their lives, the missing song which is my own world view. I try to find in the colors of their palette, the antithesis of my own colorless (largely logical) existence. I am absolutely fascinated by the stories and experiences of such people and the cities of Santa Fe and Taos seem to throw them up with more regularity than any other place that I have visited. It's not that I necessarily want their lives for my own, but I appreciate that they have interesting stories to recount and that they lack the skepticism to believe in a fantastic, beautiful, and imaginative reality. I can listen to such people in rapt attention for hours whereas I almost instantly shut down whenever someone starts teaching me how to invest my money and hedge my bets so that I can have a comfortable retirement. Therefore, I am thankful for all those individuals who made this little trip interesting. While I don't necessarily agree with them, I am very appreciative of the fact that they exist and make life more colorful and more non-utilitarian. There was Ryan, the barista of the Santa Fe cafe 'Father sky and Mother Earth' who narrated to me his journey across the US, his experiences with meditation and the mystical traditions of the native Indian people of New Mexico, and his belief in the apocalypse of 2012. Then there was Bobby, the guitarist of the band HN88 who gifted me a CD consisting of a collection of his songs. Marianne was the barista of the great 'World Cup' cafe in Taos and told me about her transition from DC to SF to Taos and I ended up adding to the cafe's collection of foreign currencies by donating a 100 rupee note. There was a German (I forget the name) who has spent the last 20 years of his life in the little town of Taos and described himself as a starving artist. He was trying to convey to me his vision of the world as a conceptual artist but I guess my brain has ossified under the influence of logic to an extent where it's not flexible enough to appreciate orthogonal logic. Annamelia was the singer and Matt was the forest officer and finally Johnny was the ex-physicist from Los Alamos who has been collecting obscure memorabilia relating to the automobile and the transportation industry for the last 20 years.</p>
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		<title>Pendulums, springs, and natural frequencies</title>
		<link>http://www.ankitsrivastava.net/2011/05/pendulums-springs-and-natural-frequencies/</link>
		<comments>http://www.ankitsrivastava.net/2011/05/pendulums-springs-and-natural-frequencies/#comments</comments>
		<pubDate>Sat, 21 May 2011 18:01:33 +0000</pubDate>
		<dc:creator>Ankit</dc:creator>
				<category><![CDATA[Miscellaneous]]></category>

		<guid isPermaLink="false">http://www.ankitsrivastava.net/?p=981</guid>
		<description><![CDATA[I remember while preparing for the JEE I came across a simple spring mass system and was quite surprised by the fact that it should have a natural frequency at which it must vibrate when left to its own devices. An analogous but more intuitive system is a regular clock pendulum. The pendulum completes one [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">I remember while preparing for the JEE I came across a simple spring mass system and was quite surprised by the fact that it should have a natural frequency at which it must vibrate when left to its own devices. An analogous but more intuitive system is a regular clock pendulum. The pendulum completes one cycle in exactly a second, and, therefore, has a natural frequency of 1 Hz. It used to fascinate me that the pendulum should do just that without any external intervention (There is some external intervention to make up for energy dissipations from air viscosity, friction etc. but we'll neglect those 'non-ideal' effects for now.)</p>
<p style="text-align: justify;">So  I was thinking about the simple spring mass system the other day and was quite pleased with the fact that one can explain the 'complicated concept' of natural frequencies in terms of purely physical intuition. Think of a spring which is attached to a wall at one end and a block which is free to move back and forth at the other end. The spring is made up of a material whose weight is much smaller than the weight of the block (assumption of massless spring) and the whole assembly is placed on a very slippery surface (assumption of frictionless surface.) Let's call the initial location of the block which corresponds to zero stretching in the spring,  'S'. Now we take the block and pull it so that the spring stretches by say 5 cm. and leave it. If one has ever held a spring in hand he knows that it takes effort to stretch it. In fact, it becomes progressively more difficult to stretch the spring to larger lengths. The same it true with compressing it - so the spring has a tendency to force itself to an unstretched position. Therefore, in our spring block system, the spring pulls the block back and keeps pulling it till the spring reaches its unstretched position. But by this time the block has attained a velocity so it doesn't stop and starts compressing the spring. The spring tries to stop this compression but it takes a certain amount of time before the spring is able to bring the block to a stop. By that time the block has already compressed the spring by a certain distance and that distance is exactly equal to the initial stretching of the spring (5 cm. in this case.) So our initial stretch has been completely converted into an equivalent compression. Now that the block is at rest again, the spring starts pulling it back until it crosses 'S', starts stretching the spring due to its speed, and stops when the spring is stretched by 5 cm. This whole cycle of stretching-compression-stretching takes a certain amount of time and now we ask ourselves a question, is it possible for this time to be any less than what it is? We also put the constraint, for the time being, that the amplitude of vibration (5 cm. in this case) has to be the same. For that to be the case, the block would have to travel at a higher speed on average and stop faster. This also means that it will have to be traveling at a higher speed when it crosses 'S'. But if that is the case, the spring will not be able to stop it within 5 cm. If the spring wants to stop it within 5 cm., it will have to be a stiffer spring but that is not allowed in our current thought experiment. Now let's relax the constraint that the amplitude of vibration has to be 5 cm. But that is again problematic because now the block has to travel a larger distance to complete one cycle. So even though it may be traveling at a higher speed on average, it will still take the same amount of time due to the larger distance it has to cover in each cycle.</p>
<p style="text-align: justify;">This brings us to the conclusion that as long as we do not change the spring and the mass, we cannot change the time the system takes to complete one cycle - and this precisely is the natural frequency of the system - a constant for this simple system! In fact, as argued above, it <strong>is </strong>possible to complete the cycle in a faster time (higher frequency) if the spring is stiffer. It's even possible to do it with the same spring if we decrease the weight of the block - because it's easier to stop lighter objects than heavier objects. So the frequency of our system (number of cycles in a second) seems to increase with increasing stiffness and decreasing mass. Well, that's about how much we can deduce without mathematics! The exact relation is frequency=C*{k/m}^.5, where 'k' is the stiffness of the spring and 'm' is the mass of the block (C is a constant.)</p>
<p style="text-align: justify;">The pendulum is a very analogous system where the effect of the spring is replaced by the pull of gravity. In fact, a lot of systems in the real world are walking this tightrope where there exists a certain force which wants to pull them back to a rest position. In a more complicated way, they all display preferences for certain 'frequencies'. They all want to complete their cycles in a certain time. It's all very drab and academic when a spring-mass system does that but it's all so artistic and cultured when a violin does the exact same thing!</p>
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		<title>Recursion</title>
		<link>http://www.ankitsrivastava.net/2011/04/recursion/</link>
		<comments>http://www.ankitsrivastava.net/2011/04/recursion/#comments</comments>
		<pubDate>Tue, 05 Apr 2011 02:43:42 +0000</pubDate>
		<dc:creator>Ankit</dc:creator>
				<category><![CDATA[Miscellaneous]]></category>

		<guid isPermaLink="false">http://www.ankitsrivastava.net/?p=926</guid>
		<description><![CDATA[Today I was thinking about recursion and came across this famous painting by Escher,]]></description>
			<content:encoded><![CDATA[<p>Today I was thinking about <a href="http://www.google.com/search?um=1&amp;hl=en&amp;safe=active&amp;biw=1920&amp;bih=979&amp;q=escher&amp;ie=UTF-8&amp;sa=N&amp;tab=iw#hl=en&amp;sugexp=ldymls&amp;pq=escher&amp;xhr=t&amp;q=recursion&amp;cp=6&amp;qe=cmVjdXJz&amp;qesig=dmx6ZTFQC2HBbOA99-KCbg&amp;pkc=AFgZ2tkEKebspFzWlcUYYjrq0HZ1K5l5t3vYSPV5YYtRrmHs-pyKh6i7sGLEQqmKPj3bGkBAJ0O-Nt2taau79bhuCsTg0eMybg&amp;pf=p&amp;sclient=psy&amp;safe=active&amp;biw=1920&amp;bih=936&amp;source=hp&amp;aq=0&amp;aqi=&amp;aql=&amp;oq=recurs&amp;pbx=1&amp;bav=on.2,or.r_gc.r_pw.&amp;fp=f207eefe6f1dfbf" target="_blank">recursion</a> and came across this famous painting by Escher,</p>
<p style="text-align: center;"><a href="http://www.ankitsrivastava.net/wp-content/uploads/2011/04/Untitled2.png"><a href="http://www.ankitsrivastava.net/wp-content/uploads/2011/04/Untitled3.png"><a href="http://www.ankitsrivastava.net/wp-content/uploads/2011/04/Untitled4.png"><a href="http://www.ankitsrivastava.net/wp-content/uploads/2011/04/Untitled5.png"><a href="http://www.ankitsrivastava.net/wp-content/uploads/2011/04/Untitled6.png"><a href="http://www.ankitsrivastava.net/wp-content/uploads/2011/04/Untitled7.png"><a href="http://www.ankitsrivastava.net/wp-content/uploads/2011/04/Untitled8.png"><img class="aligncenter size-full wp-image-949" title="Untitled" src="http://www.ankitsrivastava.net/wp-content/uploads/2011/04/Untitled8.png" alt="" width="529" height="430" /></a></a></a></a></a></a><span style="color: #000000;"><br />
</span></a></p>
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		<title>Rain</title>
		<link>http://www.ankitsrivastava.net/2011/03/rain-2/</link>
		<comments>http://www.ankitsrivastava.net/2011/03/rain-2/#comments</comments>
		<pubDate>Mon, 21 Mar 2011 06:33:33 +0000</pubDate>
		<dc:creator>Ankit</dc:creator>
				<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[rain]]></category>

		<guid isPermaLink="false">http://www.ankitsrivastava.net/?p=917</guid>
		<description><![CDATA[I'm sitting here, near my window, and the heavy sky is throbbing above in deep grunting discolored voices, threatening the pane with ominous liquid possibilities. I quite like the word liquid. It's terse, handsome and upright. If I were to bestow upon it the vestiges of a human form, I would imagine it to be [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">I'm sitting here, near my window, and the heavy sky is throbbing above in deep grunting discolored voices, threatening the pane with ominous liquid possibilities. I quite like the word liquid. It's terse, handsome and upright. If I were to bestow upon it the vestiges of a human form, I would imagine it to be a man sharply dressed in a black tuxedo, reserved, graceful, and erudite, but one who has hidden beneath his charming facade a life, a disposition, a history quite sinister. Now I can hear the noise of rain outside. A river of sounds in which the individual drops have sacrificed their identities and produced after an eternity of fall a moment of both aural and visual poignancy - a perfect pear, tranquil and transparent, upon whose surface the Sun had poured the fruits of his deliberations, disintegrating into its formless constituent after touching the philistine contours of my window. I also notice that the vague impression of rain which I receive filtered through the window is probably more beautiful, more evocative than the actual rain itself - as if its essence, the rainness of rain, has been distilled through the clear glass and I receive not the knowledge of this particular instance of precipitation but a deeper more abstract experience which stands proxy to all those junctions of my life which were made slower and more beautiful by the cold, wet, and cozy presence of rain. The weather is brisk, the air quietened by the steady beat of falling drops - a low constant note, a canvas which has been uniformly painted in a dark hue, the background taste of salt, the default response to the questions of a questionnaire - an abstraction which is chipping away reality at its edges and inducing in me the fantastic images which are the harbinger of deep sleep.</p>
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		<title>Abhiman</title>
		<link>http://www.ankitsrivastava.net/2011/02/abhiman/</link>
		<comments>http://www.ankitsrivastava.net/2011/02/abhiman/#comments</comments>
		<pubDate>Tue, 22 Feb 2011 03:24:15 +0000</pubDate>
		<dc:creator>Ankit</dc:creator>
				<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[abhiman]]></category>
		<category><![CDATA[piya]]></category>

		<guid isPermaLink="false">http://www.ankitsrivastava.net/?p=907</guid>
		<description><![CDATA[In this vast sea of human interactions, upon whose surface emotions, both tragic and comic, poignant and trivial, ebb and flow, gather momentum and break, and mix in a turbulent confusion, every so often there comes along a little line, a piece of poetry, a thought at once both supremely elegant and precisely striking, even [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">In this vast sea of human interactions, upon whose surface emotions, both tragic and comic, poignant and trivial, ebb and flow, gather momentum and break, and mix in a turbulent confusion, every so often there comes along a little line, a piece of poetry, a thought at once both supremely elegant and precisely striking, even to the point of being heartbreaking, and it extracts from the chaos of reality in which love melts into hatred and the boundaries of emotion and intention are vague, a unification, an understanding, a concept which shines clear like a bush backgrounded by mist, an idea which hangs delicately in space, constant, unswerving, like a hesitant melodious violin whose sounds seems to be coming from afar, crisp within the tumult of the violas and the piano.</p>
<p style="text-align: justify;">In the movie Raincoat, Shubha Mudgal pines 'Piya tora kaisa abhiman (My lover, why do have this pride),' and it's one of those beautiful moments when a part of this arbitrary reality has been shocked into submissiveness and it presents itself melted along the beautiful contours of the artist's sensitivity. Just a few words, and one feels the infinite desperation of the lover with a poignancy which would only have been reduced, had an effort been made to explain it away. She sits there waiting for him and he doesn't arrive. And as time slips through her fingers like heartless grains of sand, she can only wonder, in mute resignation, what pride prevents him from coming to her. His actions are incomprehensible to her and yet, as the lines almost give away, she is trying hard to understand and would do all that is within her means and more, if only he came back and talked with her. But he doesn't come and she can only wonder...</p>
<p style="text-align: justify;">This reminds me of another beautiful line from Ghulam Ali's 'Chupke Chupe raat din which goes,</p>
<p style="text-align: center;">Berukhi ke saath sun-na darde dil ki daastan</p>
<p style="text-align: center;">Wo kalaai mein tera kangan ghumana yaad hai</p>
<p style="text-align: center;">(I remember how you were fiddling with your bangles, when I was trying to tell you the story of my heartbreak)</p>
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