God and Russian literature
February 26th, 2010
We all understand that it's all a theater, don't we? That the world as we know it is just a cosmic afterthought, a mere divine joke in which a lot of people take their parts far too seriously and the rest of them have a hearty laugh about it. It's like a friendly banter over beer and you just have to look closely enough to realize that nothing really is sacrosanct. So in this world which appears serious but is actually quite ridiculous, every smart theory must have its stupid, trivial dual. Like god for example. Science works its ass off trying to explain every little detail, checks and rechecks itself innumerable number of times, sweats like a pig, and finally has to contend with so much uncertainty that Heisenberg's cat, in comparison, seems like a sure bet. It's the serious explanation but then there's the joker's explanation which is god. 'It's just the way it was intended' and poof!, there goes all your seriousness.
Anyway, the reason I was thinking on these lines is that while reading a bit of Dostoevsky, it suddenly dawned upon me that all my disappointment in Russian literature might not have anything to do with its content at all. One thing is for sure though, when it comes to depressing, morbid imagination there is no race which trumps the Russian. No other group of people, as a whole, has inflicted as much misery upon the world as Tolstoy, Dostoevsky, and Chekhov together have through their stories of the sad farmer whose wife had an affair. But that is probably not the only reason why I find it hard to read Russian literature (actually I very much like Chekhov). The main reason, I think, is the bloody names these Russians have. 'Bezukhovs', 'Drubetskoys', 'Ekaterina Alexandrovna Shcherbatskaya', 'Pavel Fyodorovich Smerdyakov', 'Katerina Ivanovna Verkhovtseva' etc. I mean, what the hell? Here I am, trying to wade through an already dense plot where commentaries on human nature are getting intermingled with moral dilemmas and plot twists, and suddenly Ms. Katerina Ivanovna Verkhovtseva walks in and I have to spend the next two minutes dealing with her roadblock of a name. Any race which is sadistic enough to name their young one Katerina Ivanovna Verkhovtseva must necessarily be a depressed one. Their tragedies must necessarily be complex and detailed and heroic and there must necessarily be a complete lack of trivial subject matters. The trivial subject matters are for races which name their children Tom and Rob and Dick. For such races, human life is a travesty to begin with, their coffers have always been full and they have never had to face paucity as a culture, hence, their literature is light on its feet. Imagine an elaborate tragedy with backstabbing siblings and cheating wives and death and misery and moral turpitude and imagine its central character named Bob. Just doesn't cut it. Something tells me that that central character can only be named Rodion Romanovich Raskolnikov or some other Russian derivative of the same. Well that's my alternative 'god' theory of the difficulty of Russian literature. It kicks in when I don't feel like thinking or arguing because it's all quite pointless to begin with. There is never a resolution to any argument so I might as well have a bit of fun and indulge in a bit of mockery - very much like the god argument. Did I make any sense? Oh dear god, I sincerely hope not!