Rang de Basanti
April 2nd, 2006
The movie is based upon the transformation which is brought about in the lives of 5 young men after they come to learn about the sacrifices of indian freedom fighters upclose. This transformation then leads them to kill the defence minister as they hold him responsible for the Mig. crashes which have become routine lately.
The first and foremost irony which the movie depicts very successfully is the fact that we as youth of this generation are sadly unconcerned about the idea that India is. Looking at the growth that India has been registering lately (although it effects a small minority), it becomes difficult to decide whether this is not the country which was in the visions of those who died for her independence. On the other hand, the rampant corruption, the disgusting politics along with many other such factors make me believe that surely a Chandrashekhar Azad died for something better. The sad part is that all of this is conveniently ignored for daily chores by all of us today.
The depiction of the lives of Azad, Bhagat Singh, Ram in the movie is more history than innovation and improvisation although its effect on the protagonist is handled pretty efficiently by good direction. The director somehow forgets the fact that India is still a democracy wherein it is just not possible to order a lathi charge on peaceful demonstrators in the glaring presence of today's stifling media. The situation looks more like an autocratic society. Same is the case with the ending of the movie wherein the killing of the young men who had surrendered gives an indication that the director is trying to pull the strings too far in order to get his point through. If not from a moral conscience, the material, and political repercussions alone can dissuade a democratic government from taking such a step.
Finally the most important question. Was the killing of the defence minister justified? I have always believed that such corrupt politicians belong to the social strata which comes way below that of a despicable pig. I have always believed that such people have long lost their right to live and are now only a burden to the society which the societ would do well to throw off. But practicality does not rest on beliefs. Frankly, I don't find anything wrong in the idea of killing those who are guilty of such hienous practices but the justice should be dealt to all and not just one person. The problem with this theory is that even if you identify all those with tainted linens, their number is so huge that killing them may first of all be practically impossible and second may induce a kind of anarchy in the society. Recently I had a very nice discussion with one of my friends on this topic and I was almost led to believe that such a solution although swift and emotionally fulfilling may lead to instability in the society in the long run. I hate to admit the fact but I have come to support this argument in some measure. The solution maybe lies in democratically fighting the disease that is politics. Finally I would like to put forth the following points and conclude this topic:
1. We know that something is terribly screwed up in the Indian society.
2. We know that the most educated section of the society is the one which is most removed from any concerns about the situation.
In such a situation, how practical is the democratic solution? For me the light only comes from the solution potrayed in the movie. As they say: "It sometimes requires a bang to wake up the sleeping"